Leon Morin, Priest


1h 57m 1961
Leon Morin, Priest

Brief Synopsis

During the Nazi occupation of France, a skeptical young widow meets a handsome priest who converts her to Catholicism.

Film Details

Also Known As
Forgiven Sinner, The, Leon Morin, Priest, pretre
MPAA Rating
Genre
Adaptation
Drama
Foreign
Release Date
1961
Distribution Company
Rialto Pictures

Technical Specs

Duration
1h 57m

Synopsis

During the Nazi occupation of France, a skeptical young widow meets a handsome priest who converts her to Catholicism.

Film Details

Also Known As
Forgiven Sinner, The, Leon Morin, Priest, pretre
MPAA Rating
Genre
Adaptation
Drama
Foreign
Release Date
1961
Distribution Company
Rialto Pictures

Technical Specs

Duration
1h 57m

Articles

Léon Morin, Priest (1961)


Film buffs most familiar with Jean-Pierre Melville’s taut, laconic crime dramas (among them Bob Le Flambeur, 1956, and Le Samourï, 1967) may consider this something of a departure for the director. But for Melville, who joined the Resistance and Free French Forces during World War II, this is an equally characteristic work. As J. Hoberman pointed out in a 2017 New York Times article about the film, Melville’s reputation may rest on his stylish noirs, but “the heart of his oeuvre” beats in the sensitive, evocative studies of occupation and resistance created in Le silence de la mer/The Silence of the Sea (1949), L’Armée des Ombres/Army of Shadows (1969) and this intimate story of the relationship between a priest and a young widow in a French town during the Nazi occupation.

Barny, a communist, atheist and single mother, baptizes her half-Jewish daughter to protect her from the Nazis but has no respect for the Catholic Church or any other religion. As a provocation, she goes to confession not to expiate her sins but to start an argument with the eponymous parish priest. Thinking she’s about to best a working-class bumpkin, she is instead disarmed by the young man’s calm, intelligence and complex morality and more than a little turned on by his rugged good looks. The two begin to meet on a regular basis for debates and discussions of church teachings and the place of faith in a cruel and chaotic world.

That may sound at worst deadly dull and at best more like a Bresson film. But there is much more going on here than a simple plot summary can convey, not least the sexual tension ignited by the desires of the local women for the attractive cleric in a town mostly devoid of other men. That’s only heightened by the fact that the priest is played by Jean-Paul Belmondo, still fresh in everyone’s minds as the sexy small-time thief of Breathless (1960), and the widow is Emmanuelle Riva, the actress caught up in a passionate affair in Hiroshima Mon Amour (1959). Although the sexual undercurrent is always palpably there, Melville doesn’t play to expectations of seduction, opting instead for something more complex and transcendent.

Likewise, the film avoids simplistic notions of “good” and “bad,” “right” and “wrong” – a German soldier is depicted sympathetically, a liberating American GI is seen as crude and sexually threatening. In this respect, Léon Morin reveals its connection to Melville’s crime dramas, where the criminals often show greater honor and loyalty than the authorities tracking them. As Gary Indiana noted in his essay for the Criterion Collection, the film is “fortified by its lack of didacticism, its emphasis on anomaly: moral clarity is elusive at best, and even the most righteous people are a mess of contradictions.”

The story is based on a novel that won the Prix Goncourt, France’s most prestigious literary award. Melville thought the book was “the most accurate picture I have read of the life of French people under the occupation.” His original intention for the film was to follow author Béatrix Beck’s more expansive narrative, but ultimately he went for a more stripped down and narrowly focused take on the book’s themes, packing them into a handful of characters that exhibit a range of actions and attitudes in their responses to wartime conditions.

In France, Léon Morin, Priest was critically praised and more commercially successful than Melville’s previous movies. Although the American art house vogue for French New Wave pictures was heating up at the time, the film was only briefly released in the U.S. under the salaciously wrongheaded title “The Forbidden Sinner.” When it officially opened in New York in 2009, with the restoration of a short scene cut from the initial American release (depicting the widow’s harassment by a GI), New York Times critic Manohla Dargis noted: “What is remarkable is the depth of feeling he exacts from the juxtaposition of these ordinary moments with their extraordinary context. When Melville cuts to some Resistance fighters leaving the baptism and returning to the woods that shelter them, it’s as if you were watching fathers leaving for that day’s work.”

Melville was pleased with the film’s success. Working with a larger budget than he had on any of his previous projects, he was eager to be noticed as more than a niche independent filmmaker. “I made it for the producer and the mass audience,” he said. “I’ve had enough of being an auteur maudit, a maverick who can’t be trusted.”

Although now considered an influential forerunner of the French New Wave, Melville’s relationship to that loose movement was always tenuous, and its more doctrinaire critics and theorists did not appreciate his bid for wider audience acceptance. But even they eventually came around, recognizing the film’s power and its blend of classical cinematic style with the casting, acting and location shooting more closely associated with the groundbreaking new films coming out of France. That connection was furthered by Henri Decaë, longtime director of photography for Melville (a total of 7 films beginning with Melville’s debut in Le silence de la mer) and for other notable New Wave films (Truffaut’s The 400 Blows, 1959; Claude Chabrol’s The Cousins, 1959). The musical score was composed by Martial Solal, who wrote the music for Godard’s Breathless.

German director Volker Schlöndorff (The Tin Drum, 1979; Death of a Salesman, 1985) served as assistant director, as he would on Melville’s next film, the crime drama Le doulos (1962), also starring Belmondo. Schlöndorff also played an uncredited role as a German soldier.

The story was retold under the same title for a 1991 episode of the French television series La grande collection.

Director: Jean-Pierre Melville
Producers: Georges de Beauregard, Carlo Ponti
Screenplay: Jean-Pierre Melville, from the novel by Béatrix Beck
Cinematography: Henri Decaë
Editing: Jacqueline Meppiel
Production Design: Daniel Guéret
Music: Martial Solal
Cast: Jean-Paul Belmondo (Léon Morin), Emmanuelle Riva (Barny), Irène Tunc (Christine Sangredin), Nicole Mirel (Sabine Levy), Gisèle Grimm (Lucienne), Marco Behar (Edelman)

By Rob Nixon

 Léon Morin, Priest (1961)

Léon Morin, Priest (1961)

Film buffs most familiar with Jean-Pierre Melville’s taut, laconic crime dramas (among them Bob Le Flambeur, 1956, and Le Samourï, 1967) may consider this something of a departure for the director. But for Melville, who joined the Resistance and Free French Forces during World War II, this is an equally characteristic work. As J. Hoberman pointed out in a 2017 New York Times article about the film, Melville’s reputation may rest on his stylish noirs, but “the heart of his oeuvre” beats in the sensitive, evocative studies of occupation and resistance created in Le silence de la mer/The Silence of the Sea (1949), L’Armée des Ombres/Army of Shadows (1969) and this intimate story of the relationship between a priest and a young widow in a French town during the Nazi occupation.Barny, a communist, atheist and single mother, baptizes her half-Jewish daughter to protect her from the Nazis but has no respect for the Catholic Church or any other religion. As a provocation, she goes to confession not to expiate her sins but to start an argument with the eponymous parish priest. Thinking she’s about to best a working-class bumpkin, she is instead disarmed by the young man’s calm, intelligence and complex morality and more than a little turned on by his rugged good looks. The two begin to meet on a regular basis for debates and discussions of church teachings and the place of faith in a cruel and chaotic world.That may sound at worst deadly dull and at best more like a Bresson film. But there is much more going on here than a simple plot summary can convey, not least the sexual tension ignited by the desires of the local women for the attractive cleric in a town mostly devoid of other men. That’s only heightened by the fact that the priest is played by Jean-Paul Belmondo, still fresh in everyone’s minds as the sexy small-time thief of Breathless (1960), and the widow is Emmanuelle Riva, the actress caught up in a passionate affair in Hiroshima Mon Amour (1959). Although the sexual undercurrent is always palpably there, Melville doesn’t play to expectations of seduction, opting instead for something more complex and transcendent.Likewise, the film avoids simplistic notions of “good” and “bad,” “right” and “wrong” – a German soldier is depicted sympathetically, a liberating American GI is seen as crude and sexually threatening. In this respect, Léon Morin reveals its connection to Melville’s crime dramas, where the criminals often show greater honor and loyalty than the authorities tracking them. As Gary Indiana noted in his essay for the Criterion Collection, the film is “fortified by its lack of didacticism, its emphasis on anomaly: moral clarity is elusive at best, and even the most righteous people are a mess of contradictions.”The story is based on a novel that won the Prix Goncourt, France’s most prestigious literary award. Melville thought the book was “the most accurate picture I have read of the life of French people under the occupation.” His original intention for the film was to follow author Béatrix Beck’s more expansive narrative, but ultimately he went for a more stripped down and narrowly focused take on the book’s themes, packing them into a handful of characters that exhibit a range of actions and attitudes in their responses to wartime conditions.In France, Léon Morin, Priest was critically praised and more commercially successful than Melville’s previous movies. Although the American art house vogue for French New Wave pictures was heating up at the time, the film was only briefly released in the U.S. under the salaciously wrongheaded title “The Forbidden Sinner.” When it officially opened in New York in 2009, with the restoration of a short scene cut from the initial American release (depicting the widow’s harassment by a GI), New York Times critic Manohla Dargis noted: “What is remarkable is the depth of feeling he exacts from the juxtaposition of these ordinary moments with their extraordinary context. When Melville cuts to some Resistance fighters leaving the baptism and returning to the woods that shelter them, it’s as if you were watching fathers leaving for that day’s work.”Melville was pleased with the film’s success. Working with a larger budget than he had on any of his previous projects, he was eager to be noticed as more than a niche independent filmmaker. “I made it for the producer and the mass audience,” he said. “I’ve had enough of being an auteur maudit, a maverick who can’t be trusted.”Although now considered an influential forerunner of the French New Wave, Melville’s relationship to that loose movement was always tenuous, and its more doctrinaire critics and theorists did not appreciate his bid for wider audience acceptance. But even they eventually came around, recognizing the film’s power and its blend of classical cinematic style with the casting, acting and location shooting more closely associated with the groundbreaking new films coming out of France. That connection was furthered by Henri Decaë, longtime director of photography for Melville (a total of 7 films beginning with Melville’s debut in Le silence de la mer) and for other notable New Wave films (Truffaut’s The 400 Blows, 1959; Claude Chabrol’s The Cousins, 1959). The musical score was composed by Martial Solal, who wrote the music for Godard’s Breathless.German director Volker Schlöndorff (The Tin Drum, 1979; Death of a Salesman, 1985) served as assistant director, as he would on Melville’s next film, the crime drama Le doulos (1962), also starring Belmondo. Schlöndorff also played an uncredited role as a German soldier.The story was retold under the same title for a 1991 episode of the French television series La grande collection.Director: Jean-Pierre Melville Producers: Georges de Beauregard, Carlo PontiScreenplay: Jean-Pierre Melville, from the novel by Béatrix BeckCinematography: Henri Decaë Editing: Jacqueline Meppiel Production Design: Daniel GuéretMusic: Martial SolalCast: Jean-Paul Belmondo (Léon Morin), Emmanuelle Riva (Barny), Irène Tunc (Christine Sangredin), Nicole Mirel (Sabine Levy), Gisèle Grimm (Lucienne), Marco Behar (Edelman)By Rob Nixon

Leon Morin, Priest - Jean-Paul Belmondo in Jean-Pierre Melville's LEON MORIN, PRIEST on DVD


Jean-Pierre Melville made his reputation as a defiantly independent director of cool gangster thrillers, beginning with elegant, elegiac Bob le Flambeur (1955) and culminating in the austere masterpiece Le Samourai (1967), with Alain Delon as an existential assassin, and the heist classic Le Cercle Rouge (1970). But the director, who during World War II fought in the Resistance, worked for French intelligence in London and served in the Free French forces in the liberation of Italy and France, also made three films about life in Nazi-occupied France, including his debut feature Le Silence de la Mer (1947).

Léon Morin, Priest (1961), an adaptation of the semi-autobiographical novel by Béatrix Beck, was his second film about the occupation. The traditional details of the occupation--the physical presence of German soldiers on the streets, the black market, the activities of Resistance and the deportations of Jewish citizens--are in margins of the central story, and that, in an unexpected way, is the point. Life has become normalized, and what a strange, anxious normal it is, a disconnected existence on hold.

Jean-Paul Belmondo stars as the unconventional, at times radical young priest Léon Morin but you could say he is the object of the film while Emmanuelle Riva plays the subject: Barny, the young widow of a French Communist and a mother who sends her half-Jewish daughter France to the country to protect her from the Nazis. Riva's Barny narrates in a pithy, matter-of-fact manner, offering simple facts ("Our city had been occupied by Italian troops," she observes in the opening scenes, and later simply says "The deportations began") with no personal commentary. She's no Resistance fighter but neither is she a collaborator; she and her friends baptize their children as cover and perhaps it is her resentment at having to undergo such a ritual that inspires her, and atheist, to go to confession with the express purpose of telling off the new young priest.

Much to her surprise, the priest is both sympathetic to her criticisms of the church and eloquent in his defense of religion, gently turning the tables in a philosophical debate with his progressive thinking and sympathetic arguments. She's fascinated, and not just by his intellectual capacity. Melville plays on the power of Belmondo, the handsome, young, newly-minted movie star of French cinema in 1961, as a strong, striking, confident priest in a town of women without men, or rather without available men. With husbands and lovers gone to war or deported, there are only old men, children and occupying soldiers. Léon is clearly aware of his desirability among the women of the town and uses it to lure them back to church in private (and, yes, chaste) sessions of theological discussion. He's genuinely dedicated to his faith and his church, but Melville offers hints of his own sexual frustrations. Behind the guarded, enigmatic figure in a black cassock and a serene, sly smile is a virile, celibate man surrounded by desirable women. Is it that he uses his sexuality in the service of the Lord, or that this kind of flirtation is his only sexual outlet, which he ironically uses to sell a message of celibacy and abstinence to the single women of his flock?

Melville's original cut of the film ran over three hours and according to the director had much more of the Resistance fighters, Nazi officers and Jews in hiding (as in the novel), but he chose to cut the film down by an hour and remove those elements, focusing the film on Barny and her immediate experience. Battles and killings are noted only by the echoes of gunshots or far away bomb blasts and the deportations are seen in the reflection of a shop window. While it's frustrating to see only slivers of those elements, it creates a very different kind of atmosphere and sensibility of life under occupation. One of the most fascinating things about Léon Morin, Priest is how quickly the characters adjust to life under occupation, and how abruptly that atmosphere can turn volatile and dangerous. Like those around her, Barny keeps her head down and eyes averted, but that doesn't mean she doesn't see what's happening.

Léon Morin, Priest was the first of three collaborations between Melville and Belmondo and the least characteristic of Belmondo's screen persona. He was more comfortable playing romantic leads and action heroes--indeed, their next film, Le Doulos, features Belmondo in the more familiar role of a rascal of an underworld hero--and Melville had to work at convincing Belmondo to take a chance on such a different role. The casting turns out to be inspired: Belmondo's confidence and sexual presence makes Léon a magnet. All eyes are drawn to him when he's on screen. While the film is full of Christian philosophy (in words and in action) and Léon effectively draws Barny back to the church, this is really about sex and desire and frustration.

It's also Melville's first studio feature. He had created his own studio so he could produce his own films independently but he made Léon Morin, Priest for producer Carlo Ponti and made the most of his resources. His sets and settings are richly detailed, from the bustle of her office (with windows looking out to the nervous life on the street) to the ascetic poverty of Léon's apartment to the noir-ish atmosphere of the village at night, and he uses cranes and dollies for restrained but elegant camerawork. His direction is a curious melding of classic studio elegance and sudden (if fleeting) bursts of New Wave flourish. It's a major stylistic change from the free-wheeling immediacy of Bob le Flambeur, handsome and removed, as stepping back to chronicle a time, until the intimacy of scenes between Barny and Léon, where the attraction between these two New Wave icons creates an incredible tension.

The film debuts on American DVD and Blu-ray from Criterion in new high-definition digital restoration, accurately presented in 1.66:1 aspect ration. The film was Melville's first real studio picture and he was able to lavish attention on lighting, camerawork and mise-en-scene. The clean, crisp transfer presents it all with great clarity and a rich gray scale to Henri Decaë's black-and-white photography.

The disc presents scene-specific commentary by film professor and Melville expert Ginette Vincendeau originally recorded in 2004 for the BFI. She takes on three extended sequences from the film ( the opening scenes and sequences from the midsection and the final act) that run about 35 minutes altogether. The commentary is more general than specific, offering an overview of the film in the context of Melville's career and discussing the major themes and stylistic qualities of the film as a whole, while occasionally making observations on specific scenes and images. As such it's more audio essay than commentary but an excellent essay packed with information and insight.

Also include two brief deleted scenes--one with the occupying Nazi soldiers, another concerning her friendship with a young woman she discovers is a collaborator--and an archival TV interview with Jean-Pierre Melville and Jean-Paul Belmondo from 1961.

For more information about Léon Morin, Priest, visit The Criterion Collection. To order Léon Morin, Priest, go to TCM Shopping.

by Sean Axmaker

Leon Morin, Priest - Jean-Paul Belmondo in Jean-Pierre Melville's LEON MORIN, PRIEST on DVD

Jean-Pierre Melville made his reputation as a defiantly independent director of cool gangster thrillers, beginning with elegant, elegiac Bob le Flambeur (1955) and culminating in the austere masterpiece Le Samourai (1967), with Alain Delon as an existential assassin, and the heist classic Le Cercle Rouge (1970). But the director, who during World War II fought in the Resistance, worked for French intelligence in London and served in the Free French forces in the liberation of Italy and France, also made three films about life in Nazi-occupied France, including his debut feature Le Silence de la Mer (1947). Léon Morin, Priest (1961), an adaptation of the semi-autobiographical novel by Béatrix Beck, was his second film about the occupation. The traditional details of the occupation--the physical presence of German soldiers on the streets, the black market, the activities of Resistance and the deportations of Jewish citizens--are in margins of the central story, and that, in an unexpected way, is the point. Life has become normalized, and what a strange, anxious normal it is, a disconnected existence on hold. Jean-Paul Belmondo stars as the unconventional, at times radical young priest Léon Morin but you could say he is the object of the film while Emmanuelle Riva plays the subject: Barny, the young widow of a French Communist and a mother who sends her half-Jewish daughter France to the country to protect her from the Nazis. Riva's Barny narrates in a pithy, matter-of-fact manner, offering simple facts ("Our city had been occupied by Italian troops," she observes in the opening scenes, and later simply says "The deportations began") with no personal commentary. She's no Resistance fighter but neither is she a collaborator; she and her friends baptize their children as cover and perhaps it is her resentment at having to undergo such a ritual that inspires her, and atheist, to go to confession with the express purpose of telling off the new young priest. Much to her surprise, the priest is both sympathetic to her criticisms of the church and eloquent in his defense of religion, gently turning the tables in a philosophical debate with his progressive thinking and sympathetic arguments. She's fascinated, and not just by his intellectual capacity. Melville plays on the power of Belmondo, the handsome, young, newly-minted movie star of French cinema in 1961, as a strong, striking, confident priest in a town of women without men, or rather without available men. With husbands and lovers gone to war or deported, there are only old men, children and occupying soldiers. Léon is clearly aware of his desirability among the women of the town and uses it to lure them back to church in private (and, yes, chaste) sessions of theological discussion. He's genuinely dedicated to his faith and his church, but Melville offers hints of his own sexual frustrations. Behind the guarded, enigmatic figure in a black cassock and a serene, sly smile is a virile, celibate man surrounded by desirable women. Is it that he uses his sexuality in the service of the Lord, or that this kind of flirtation is his only sexual outlet, which he ironically uses to sell a message of celibacy and abstinence to the single women of his flock? Melville's original cut of the film ran over three hours and according to the director had much more of the Resistance fighters, Nazi officers and Jews in hiding (as in the novel), but he chose to cut the film down by an hour and remove those elements, focusing the film on Barny and her immediate experience. Battles and killings are noted only by the echoes of gunshots or far away bomb blasts and the deportations are seen in the reflection of a shop window. While it's frustrating to see only slivers of those elements, it creates a very different kind of atmosphere and sensibility of life under occupation. One of the most fascinating things about Léon Morin, Priest is how quickly the characters adjust to life under occupation, and how abruptly that atmosphere can turn volatile and dangerous. Like those around her, Barny keeps her head down and eyes averted, but that doesn't mean she doesn't see what's happening. Léon Morin, Priest was the first of three collaborations between Melville and Belmondo and the least characteristic of Belmondo's screen persona. He was more comfortable playing romantic leads and action heroes--indeed, their next film, Le Doulos, features Belmondo in the more familiar role of a rascal of an underworld hero--and Melville had to work at convincing Belmondo to take a chance on such a different role. The casting turns out to be inspired: Belmondo's confidence and sexual presence makes Léon a magnet. All eyes are drawn to him when he's on screen. While the film is full of Christian philosophy (in words and in action) and Léon effectively draws Barny back to the church, this is really about sex and desire and frustration. It's also Melville's first studio feature. He had created his own studio so he could produce his own films independently but he made Léon Morin, Priest for producer Carlo Ponti and made the most of his resources. His sets and settings are richly detailed, from the bustle of her office (with windows looking out to the nervous life on the street) to the ascetic poverty of Léon's apartment to the noir-ish atmosphere of the village at night, and he uses cranes and dollies for restrained but elegant camerawork. His direction is a curious melding of classic studio elegance and sudden (if fleeting) bursts of New Wave flourish. It's a major stylistic change from the free-wheeling immediacy of Bob le Flambeur, handsome and removed, as stepping back to chronicle a time, until the intimacy of scenes between Barny and Léon, where the attraction between these two New Wave icons creates an incredible tension. The film debuts on American DVD and Blu-ray from Criterion in new high-definition digital restoration, accurately presented in 1.66:1 aspect ration. The film was Melville's first real studio picture and he was able to lavish attention on lighting, camerawork and mise-en-scene. The clean, crisp transfer presents it all with great clarity and a rich gray scale to Henri Decaë's black-and-white photography. The disc presents scene-specific commentary by film professor and Melville expert Ginette Vincendeau originally recorded in 2004 for the BFI. She takes on three extended sequences from the film ( the opening scenes and sequences from the midsection and the final act) that run about 35 minutes altogether. The commentary is more general than specific, offering an overview of the film in the context of Melville's career and discussing the major themes and stylistic qualities of the film as a whole, while occasionally making observations on specific scenes and images. As such it's more audio essay than commentary but an excellent essay packed with information and insight. Also include two brief deleted scenes--one with the occupying Nazi soldiers, another concerning her friendship with a young woman she discovers is a collaborator--and an archival TV interview with Jean-Pierre Melville and Jean-Paul Belmondo from 1961. For more information about Léon Morin, Priest, visit The Criterion Collection. To order Léon Morin, Priest, go to TCM Shopping. by Sean Axmaker

Quotes

Trivia

Miscellaneous Notes

Released in United States September 1, 1961 (Shown at the Venice Film Festival September 1, 1961.)

Re-released in Paris April 17, 1991.

Re-released in United States April 17, 2009

Re-released in United States August 14, 2009

Limited re-release in United States May 12, 2017

Released in United States September 1, 1961

Shown at the Venice Film Festival September 1, 1961.

Re-released in United States April 17, 2009 (New York City)

Re-released in United States August 14, 2009 (Los Angeles)

Limited re-release in United States May 12, 2017 (New York)