Leaves From Satan's Book
Brief Synopsis
Carl Theodor Dreyer's silent film tells the tale of Satan's banishment from heaven.
Cast & Crew
Read More
Carl Th. Dreyer
Director
Helge Nissen
Satan
Jacob Texiere
Judas (1st Episode "In Palestine")
Halvard Hoff
Jesus (1st Episode "In Palestine")
Ebon Strandin
Isabella (2nd Episode "The Inquisition")
Erling Hansson
John (1st Episode "In Palestine")
Film Details
Also Known As
Page arrachee du livre de satan
Genre
Silent
Drama
Foreign
Historical
Release Date
1919
Production Company
Nordisk Film
Technical Specs
Duration
10m
Sound
Silent
Color
Black and White
Theatrical Aspect Ratio
1.33 : 1
Synopsis
Carl Theodor Dreyer's silent film tells the tale of Satan's banishment from heaven.
Director
Carl Th. Dreyer
Director
Cast
Helge Nissen
Satan
Jacob Texiere
Judas (1st Episode "In Palestine")
Halvard Hoff
Jesus (1st Episode "In Palestine")
Ebon Strandin
Isabella (2nd Episode "The Inquisition")
Erling Hansson
John (1st Episode "In Palestine")
Wilhelm Jensen
Carpenter (1st Episode "In Palestine")
Hallander Hellemann
Don Gomez (2nd Episode "The Inquisition")
Johannes Meyer
Don Fernandez (2nd Episode "The Inquisition")
Nalle Halden
Majordomo (2nd Episode "The Inquisition")
Hugo Bruun
Count Manuel (2nd Episode "The Inquisition")
Tenna Kraft
Marie Antoinette (3rd Episode "The French Revolution")
Emma Wiehe
Countess Of Chambord (3rd Episode "The French Revolution")
Jeanne Tramcourt
Genevieve (3rd Episode "The French Revolution")
Elith Pio
Joseph (3rd Episode "The French Revolution")
Viggo Wiehe
Count De Chambord (3rd Episode "The French Revolution")
Emil Helsengreen
People'S Commissar (3rd Episode "The French Revolution")
Sven Scholander
Michonnet (3rd Episode "The French Revolution")
Viggo Lindstrom
Pere Pitou (3rd Episode "The French Revolution")
Vilhelm Petersen
Fouquier-Tinville (3rd Episode "The French Revolution")
Carlo Wieth
Paavo (4th Episode "The Red Rose Of Finland")
Clara Pontoppidan
Siri (4th Episode "The Red Rose Of Finland")
Carl Hillebrandt
Rautaniemi (4th Episode "The Red Rose Of Finland")
Karina Bell
Naima (4th Episode "The Red Rose Of Finland")
Christian Nielsen
Corporal Matti (4th Episode "The Red Rose Of Finland")
Film Details
Also Known As
Page arrachee du livre de satan
Genre
Silent
Drama
Foreign
Historical
Release Date
1919
Production Company
Nordisk Film
Technical Specs
Duration
10m
Sound
Silent
Color
Black and White
Theatrical Aspect Ratio
1.33 : 1
Articles
Leaves from Satan's Book - Leaves From Satan's Book
He was more fascinated by the intimacy Griffith conveyed in the tales rather than the spectacular form in which they were presented. Dreyer proposed an Intolerance of his own, comprised of four historical dramas: the betrayal of Jesus (Halvard Hoff), the Spanish Inquisition, the French Revolution and the "modern" story of Finland's 1918 revolution. Entitled Leaves from Satan's Book (1921), each "chapter" would depict a particularly dark moment in the history of humanity. Rather than interweaving the stories the way Griffith had, Dreyer would assemble them end-to-end as an anthology.
Presiding over each of these episodes is Satan himself (Helge Nissen), who oversees these moments of epic cruelty with grim remorse. In a curious variation on the typical depictions of evil, Satan is disheartened by the tragedies he witnesses. Rather than trying to undermine God's authority, Dreyer's Satan is attempting to regain God's favor by performing his assigned duties, doomed to spend eternity corrupting the innocent and watching their fall from grace.
Few directors resisted compromise and convention the way Carl Theodor Dreyer did. Leaves from Satan's Book was just his second film but already he was rigidly defiant against anyone who might tamper with the purity of his vision. Nordisk was artistically progressive by Hollywood standards and planned that Leaves would be a prestige film that privileged art over commercial appeal.
The film was approved for production in the spring of 1918 at a budget of 120,000 kroner, but the Leaves turned slowly. At this point in film history a director tended to make two to three (or more) films a year. But Dreyer was not the typical filmmaker. He personally visited libraries and archives and collected illustrative material to be used as visual references. Nordisk assigned the prestigious playwright Edgar Hoyer to collaborate on the script but the two men essentially wrote two different screenplays. Once the official script was completed, Dreyer continued to revise the text for an additional three months, much to Hoyer's chagrin (the Finnish sequence is entirely Dreyer's creation). The film grew more ambitious in scale and elaborate in design. The start of production was delayed until summer of 1919.
"It is my conviction that Leaves from Satan's Book is the best script that Nordisk has yet had in its hands," Dreyer proudly informed the producers, crusading for more money for the project, "I daresay I can argue that never has such preparatory work been done in this country, and probably never before has a director been as prepared for directing as I am now... the black pigs, the guinea fowl, and the monkeys which I shall use sometime in July had already been reserved in January...I have scoured the town to find original Southern Europeans as extras in my Spanish story and I have gotten everybody moving to find Finns for my Finnish story...I have been sitting in the library for months seeking out every detail of my sets... I have left nothing to others, I have taken care of everything myself...Nordisk Films Kompagni wants to make a 'film-product' (which in my eyes is the same as a bad film) while my goal is the film which sets standards." He asked for 240,000 kroner. Nordisk, not entirely pleased with Dreyer's attitude, counter-offered 150,000. Dreyer grudgingly accepted, adding, "I solemnly deny any responsibility for the finished film." Nordisk responded with the announcement that Dreyer would be released from his contract. Realizing he had overplayed his hand, Dreyer dismissed his disclaimer as a misunderstanding and agreed to the studio's terms.
The crew traveled to locations selected by Dreyer, including the Frederiksborg Castle of northern Zealand for the French Revolution sequence. Much of the Finland sequence was shot in the snowy forests near Kagerup forty miles north of Copenhagen.
Dreyer's epic finally premiered in Oslo on November 17, 1920 and did not play in Denmark until January of 1921, almost three years after it was initially approved for production. It ran a full two hours in length, making it the longest film ever made in Denmark at that time. When Leaves played in Oslo, an impatient projectionist accelerated the speed of the projector in order to shorten the running time of the film. "Jesus hopped across the screen like a grasshopper," Dreyer angrily complained.
The film won positive reviews and marked Dreyer as a director clearly capable of greatness. He and Nordisk parted company, partly due to hurt feelings over the budgetary squabble, but also the clear realization that the Danish film industry was not large enough to finance and support risk-taking films of such a scale. He moved to Norway and began working for a major Swedish company: Svensk Filmindustri.
Even at this early stage in his career, Dreyer's gift for expressive closeups and formally composed images was evident. The program at the film's premiere proclaimed him "the man who strings pearls, stringing shot after shot in the knowledge that even if the string should break a thousand details would remain as small masterpieces by themselves. Carl Th. Dreyer is the first Danish director for whom the method is the natural one."
One sequence that particularly interested Dreyer was that depicting the life and death of Christ, lengthening this portion in relation to the others. As decades passed, he continued to be drawn to the story. He was brought to America, circa 1950, to write a screenplay on the life of Christ, and in 1951 published the essay "Who Crucified Jesus?" He devoted the last four years of his life to reviving the project, but died before it could reach production.
Director: Carl Theodor Dreyer Screenplay: Carl Theodor Dreyer and Edgar Hoyer, based on the novel Sorrows of Satan by Marie Corelli
Cinematography: George Schneevoigt
Production Design: Carl Theodor Dreyer, Axel Bruun, Jens G. Lind
Cast: Helge Nissen (Satan), Halvard Hoff (Jesus), Tenna Kraft (Marie Antoinette), Hallander Helleman (Don Gomez de Castro), Viggo Wiehe (Count de Chambord), Jacob Texiere (Judas).
BW-110m.
by Bret Wood
Leaves from Satan's Book - Leaves From Satan's Book
As a consequence of World War I, the flow of American films to Denmark was choked off for several years. After the war, a flood of films commenced and Nordic filmmakers feasted on the features they had been denied. Because the film's reputation had preceded it, the Nordisk Films Compagni held a special screening of D.W. Griffith's Intolerance (1916) at a theatre in Copenhagen, attended by its most promising filmmakers. Due to the length of the film, the screening did not end until 4:00 am, but one viewer was especially energized: Carl Theodor Dreyer.
He was more fascinated by the intimacy Griffith conveyed in the tales rather than the spectacular form in which they were presented. Dreyer proposed an Intolerance of his own, comprised of four historical dramas: the betrayal of Jesus (Halvard Hoff), the Spanish Inquisition, the French Revolution and the "modern" story of Finland's 1918 revolution. Entitled Leaves from Satan's Book (1921), each "chapter" would depict a particularly dark moment in the history of humanity. Rather than interweaving the stories the way Griffith had, Dreyer would assemble them end-to-end as an anthology.
Presiding over each of these episodes is Satan himself (Helge Nissen), who oversees these moments of epic cruelty with grim remorse. In a curious variation on the typical depictions of evil, Satan is disheartened by the tragedies he witnesses. Rather than trying to undermine God's authority, Dreyer's Satan is attempting to regain God's favor by performing his assigned duties, doomed to spend eternity corrupting the innocent and watching their fall from grace.
Few directors resisted compromise and convention the way Carl Theodor Dreyer did. Leaves from Satan's Book was just his second film but already he was rigidly defiant against anyone who might tamper with the purity of his vision. Nordisk was artistically progressive by Hollywood standards and planned that Leaves would be a prestige film that privileged art over commercial appeal.
The film was approved for production in the spring of 1918 at a budget of 120,000 kroner, but the Leaves turned slowly. At this point in film history a director tended to make two to three (or more) films a year. But Dreyer was not the typical filmmaker. He personally visited libraries and archives and
collected illustrative material to be used as visual references. Nordisk assigned the prestigious playwright Edgar Hoyer to collaborate on the script but the two men essentially wrote two different screenplays. Once the official script was completed, Dreyer continued to revise the text for an additional three months, much to Hoyer's chagrin (the Finnish sequence is entirely Dreyer's creation). The film grew more
ambitious in scale and elaborate in design. The start of production was delayed until summer of 1919.
"It is my conviction that Leaves from Satan's Book is the best script that Nordisk has yet had in its hands," Dreyer proudly informed the producers, crusading for more money for the project, "I daresay I can argue that never has such preparatory work been done in this country, and probably never before has a director been as prepared for directing as I am now... the black pigs, the guinea fowl, and the monkeys which I shall use sometime in July had already been reserved in January...I have scoured the town to find original Southern Europeans as extras in my Spanish story and I have gotten everybody moving to find Finns for
my Finnish story...I have been sitting in the library for months seeking out every detail of my sets... I have left nothing to others, I have taken care of everything myself...Nordisk Films Kompagni wants to make a 'film-product' (which in my eyes is the same as a bad film) while my goal is the film which sets standards."
He asked for 240,000 kroner. Nordisk, not entirely pleased with Dreyer's attitude, counter-offered 150,000. Dreyer grudgingly accepted, adding, "I solemnly deny any responsibility for the finished film." Nordisk responded with the announcement that Dreyer would be released from his contract. Realizing he had overplayed his hand, Dreyer dismissed his disclaimer as a misunderstanding and agreed to the studio's terms.
The crew traveled to locations selected by Dreyer, including the Frederiksborg Castle of northern Zealand for the French Revolution sequence. Much of the Finland sequence was shot in the snowy forests near Kagerup forty miles north of Copenhagen.
Dreyer's epic finally premiered in Oslo on November 17, 1920 and did not play in Denmark until January of 1921, almost three years after it was initially approved for production. It ran a full two hours in length, making it the longest film ever made in Denmark at that time. When Leaves played in Oslo, an
impatient projectionist accelerated the speed of the projector in order to shorten the running time of the film. "Jesus hopped across the screen like a grasshopper," Dreyer angrily complained.
The film won positive reviews and marked Dreyer as a director clearly capable of greatness. He and Nordisk parted company, partly due to hurt feelings over the budgetary squabble, but also the clear realization that the Danish film industry was not large enough to finance and support risk-taking films of such a scale.
He moved to Norway and began working for a major Swedish company: Svensk Filmindustri.
Even at this early stage in his career, Dreyer's gift for expressive closeups and
formally composed images was evident. The program at the film's premiere proclaimed
him "the man who strings pearls, stringing shot after shot in the knowledge
that even if the string should break a thousand details would remain as small masterpieces
by themselves. Carl Th. Dreyer is the first Danish director for whom the method
is the natural one."
One sequence that particularly interested Dreyer was that depicting the life and
death of Christ, lengthening this portion in relation to the others. As decades
passed, he continued to be drawn to the story. He was brought to America, circa
1950, to write a screenplay on the life of Christ, and in 1951 published the essay
"Who Crucified Jesus?" He devoted the last four years of his life to
reviving the project, but died before it could reach production.
Director: Carl Theodor Dreyer
Screenplay: Carl Theodor Dreyer and Edgar Hoyer, based on the novel Sorrows
of Satan by Marie Corelli
Cinematography: George Schneevoigt
Production Design: Carl Theodor Dreyer, Axel Bruun, Jens G. Lind
Cast: Helge Nissen (Satan), Halvard Hoff (Jesus), Tenna Kraft (Marie Antoinette),
Hallander Helleman (Don Gomez de Castro), Viggo Wiehe (Count de Chambord), Jacob
Texiere (Judas).
BW-110m.
by Bret Wood
Leaves From Satan's Book on DVD
Leaves from Satan's Book (1919), the second feature by the great Danish director Carl Dreyer, is a mixed affair. On the one hand, it contains many beautifully composed shots and the director already displays his eye for peculiar physiognomies. One close-up of a member of the Army of the Revolution in the French episode has the craggy intensity of a judge from The Passion of Joan of Arc. On the other hand, the film is badly dated as a political tract; for example, in the last episode Satan disguises himself as a Russian Orthodox monk supporting the Reds during the Civil War in Finland--in case we have any doubts about where our sympathies are supposed to lie. Marie Antoinette is portrayed as a noble martyr in the French episode. The most successful episode is the last, since at least the contemporary setting inspires more natural performances from the actors and a somewhat less heavy-handed approach from the director himself. Still, the film doesn't ultimately achieve either the warm, generous spirit of his greatest early films such as The Parson's Widow (1920) and Master of the House (1925) or the uncompromising rigor of his work from Joan of Arc (1927) onwards.
While the credits state that the film was adapted from Marie Corelli's Victorian bestseller The Sorrows of Satan (1895), apart from the central conceit of Satan posing as a man it jettisons the plot of Corelli's novel entirely. The latter is set in present-day Victorian England and focuses on Geoffrey Tempest, an impoverished writer who is moved to reject the ways of God. He falls under the influence of Prince Lucio Rimanez, who is in fact Satan in disguise. When he inherits a fortune, Geoffrey marries Lady Sibyl Elton, a spiritually bankrupt noblewoman. In what must surely be the most drawn-out suicide note in the history of literature, Lady Sibyl blames the corrupting influence of Swinburne's blasphemous verse(!). A more faithful adaptation is the 1926 film by D. W. Griffith, that most Victorian of film directors. (Adolphe Menjou, appropriately enough, played the role of Prince Lucio Rimanez/Satan.) One could argue that in terms of pulpy stylistics, dubious theology and revivalist fervor, Corelli's phenomenally popular novel set the template for a century's worth of religious potboilers, most recently the Left Behind novels. If Dreyer's film never descends to the level of Corelli's bathos, it also fails to soar as high above it as one might like.
The more obvious influence on Leaves from Satan's Book is Griffith's Intolerance (1916), which also contained four stories set in different historical eras. Griffith, however, cannily interwove the stories so that they climaxed at the same time, giving his film a more complex structure and a more satisfying dramatic arc. The basic problem with Dreyer's film is that the similar--and predictable--outcome of all four stories soon grows tedious. Fritz Lang's Destiny (1921) presents three successive stories like Dreyer's film, but at least they are unified by a strong frame narrative and are more engaging to watch thanks to Lang's unparalleled visual imagination.
Incidentally, the credits on the English-language print used for the DVD assign the date "1918-1921" while the DVD itself states 1920. In fact, the film was finished in 1919 and was released abroad first in a cut version against Dreyer's wishes; it didn't premiere in Denmark until 1921, after Dreyer had finished his third feature, The Parson's Widow.
While the print can be overly contrasty, it is workable on the whole and the transfer itself is as sharp as the print will allow. Fans of silent cinema will know what to expect. The Philip Carli piano score is expressive and has enough musical variety to sustain interest throughout the film's two-hour running time. Leaves from Satan's Book will be of interest mainly to die-hard Dreyer fans or film historians, though one is thankful for a good quality edition on the market.
For more information about Leaves From Satan's Book, visit Image Entertainment. To order Leaves From Satan's Book, go to TCM Shopping.
by James Steffen
Leaves From Satan's Book on DVD
Synopsis: Satan has been condemned by God to tempt humankind on Earth and thus prolong his own damnation even as he longs to reconcile with the Almighty. In four different historical epochs--the time of Christ, the Spanish Inquisition, the French Revolution, and finally contemporary Finland in the shadow of the Russian Revolution--Satan disguises himself as a mortal in order to push four individuals toward acts of betrayal.
Leaves from Satan's Book (1919), the second feature by the great Danish director Carl Dreyer, is a mixed affair. On the one hand, it contains many beautifully composed shots and the director already displays his eye for peculiar physiognomies. One close-up of a member of the Army of the Revolution in the French episode has the craggy intensity of a judge from The Passion of Joan of Arc. On the other hand, the film is badly dated as a political tract; for example, in the last episode Satan disguises himself as a Russian Orthodox monk supporting the Reds during the Civil War in Finland--in case we have any doubts about where our sympathies are supposed to lie. Marie Antoinette is portrayed as a noble martyr in the French episode. The most successful episode is the last, since at least the contemporary setting inspires more natural performances from the actors and a somewhat less heavy-handed approach from the director himself. Still, the film doesn't ultimately achieve either the warm, generous spirit of his greatest early films such as The Parson's Widow (1920) and Master of the House (1925) or the uncompromising rigor of his work from Joan of Arc (1927) onwards.
While the credits state that the film was adapted from Marie Corelli's Victorian bestseller The Sorrows of Satan (1895), apart from the central conceit of Satan posing as a man it jettisons the plot of Corelli's novel entirely. The latter is set in present-day Victorian England and focuses on Geoffrey Tempest, an impoverished writer who is moved to reject the ways of God. He falls under the influence of Prince Lucio Rimanez, who is in fact Satan in disguise. When he inherits a fortune, Geoffrey marries Lady Sibyl Elton, a spiritually bankrupt noblewoman. In what must surely be the most drawn-out suicide note in the history of literature, Lady Sibyl blames the corrupting influence of Swinburne's blasphemous verse(!). A more faithful adaptation is the 1926 film by D. W. Griffith, that most Victorian of film directors. (Adolphe Menjou, appropriately enough, played the role of Prince Lucio Rimanez/Satan.) One could argue that in terms of pulpy stylistics, dubious theology and revivalist fervor, Corelli's phenomenally popular novel set the template for a century's worth of religious potboilers, most recently the Left Behind novels. If Dreyer's film never descends to the level of Corelli's bathos, it also fails to soar as high above it as one might like.
The more obvious influence on Leaves from Satan's Book is Griffith's Intolerance (1916), which also contained four stories set in different historical eras. Griffith, however, cannily interwove the stories so that they climaxed at the same time, giving his film a more complex structure and a more satisfying dramatic arc. The basic problem with Dreyer's film is that the similar--and predictable--outcome of all four stories soon grows tedious. Fritz Lang's Destiny (1921) presents three successive stories like Dreyer's film, but at least they are unified by a strong frame narrative and are more engaging to watch thanks to Lang's unparalleled visual imagination.
Incidentally, the credits on the English-language print used for the DVD assign the date "1918-1921" while the DVD itself states 1920. In fact, the film was finished in 1919 and was released abroad first in a cut version against Dreyer's wishes; it didn't premiere in Denmark until 1921, after Dreyer had finished his third feature, The Parson's Widow.
While the print can be overly contrasty, it is workable on the whole and the transfer itself is as sharp as the print will allow. Fans of silent cinema will know what to expect. The Philip Carli piano score is expressive and has enough musical variety to sustain interest throughout the film's two-hour running time. Leaves from Satan's Book will be of interest mainly to die-hard Dreyer fans or film historians, though one is thankful for a good quality edition on the market.
For more information about Leaves From Satan's Book, visit Image Entertainment. To order Leaves From Satan's Book, go to
TCM Shopping.
by James Steffen