Koyaanisqatsi
Brief Synopsis
Cast & Crew
Godfrey Reggio
Bruce Adams
Walter Bachauer
Walter Bachauer
Kathryn Beatie
Neil Bockman
Film Details
Technical Specs
Synopsis
The word "koyaanisqatsi" means "life out of balance" in the Hopi language. Time-lapse photography, often shown in hyperspeed, and shot primarily in the desert of the Southwest and New York City, shows the contrast between the pace of the natural world and the one that man has made.
Director
Godfrey Reggio
Crew
Bruce Adams
Walter Bachauer
Walter Bachauer
Kathryn Beatie
Neil Bockman
Larry Browne
David Brownlow
David Brownlow
Belle Carpenter
Cybele Carpenter
Russ Deal
Al Deruiter
Thomas Edmon
Elizabeth Emerson
Ron Fricke
Ron Fricke
Ron Fricke
Christine Gibson
Philip Glass
Steve Goldin
David W Gray
Jane Gudwin
David B Hancock
Phillip Harrington
Hilary Harris
Nancy Hennings
Robert Hill
Robert Hill
Michael Hoenig
Michael Hoenig
Sally Jackson
Tove Johnson
Karl Kernberger
John Kimmey
Dennis Kootshongsie
James Kootshongsie
Mel Lawrence
Jeffrey Lew
Reinhard Lichter
Joe Lopes
Michael Lowatewama
Dominick Maita
Dr. Ekkehart Malotki
Dr. Ekkehart Malotki
Susan Marcinkus
Steve Maslow
Steve Maslow
Ian Masters
Wayne V Mcgee
Wayne V Mcgee
Roger Mcnew
Roger Mcnew
Tom Meloeny
Marcia Mikulak
Anne Miller
Kurt Munkacsi
Kurt Munkacsi
Paul Pascarella
Barbara Pecarich
Barbara Pecarich
T Michael Powers
T A Price
Godfrey Reggio
Godfrey Reggio
Godfrey Reggio
Michael Riesman
Michael Riesman
David Rivas
David Rivas
David Rivas
Donald C. Rogers
Donald C. Rogers
Louis Schwartzberg
Thomas Scott
Bradford Smith
Michael Stocker
Michael Stocker
Lawrence S Taub
Randy Thom
Alton Walpole
Alton Walpole
Alton Walpole
Dan Williams
Langdon Winner
Henry Wolf
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Articles
Koyaanisqatsi
Directed by Godfrey Reggio with breathtaking cinematography by Ron Fricke, Koyaanisqatsi was made in the afterglow of the environmental movement of 1970s. It was the first in a trilogy which eventually included 1988's Powaqqatsi ("life in transformation") and Naqoyqatsi ("life as war") released in 2002. It took Reggio six years, beginning in the mid-1970s, to travel across the country with Fricke shooting the striking, elegant images for Koyaanisqatsi. Reggio, a former Catholic monk, had been making shorts about technology and surveillance for the Institute for Regional Education, a New Mexico nonprofit focused on media activism, which provided partial funding for the project. Director Francis Ford Coppola also helped finance and distribute the film and was credited as producer. It was at Coppola's suggestion that the cave pictographs bookended the film.
Reggio approached avant-garde composer Philip Glass, who had never before composed music for a film, about scoring Koyaanisqatsi. Glass had not been interested in creating motion picture scores, assuming that film was a director's medium, with the composer being a minor player. But according to New York Times music critic John Rockwell, Reggio assured Glass that he would be very much a collaborator. The director showed the composer some of the unedited footage, and the two began to discuss how they would work together to determine the dramatic arc of the film. Glass ended up scoring the two subsequent films in Reggio's trilogy, as well as other more conventional Hollywood productions.
By the time Reggio completed and released Koyaanisqatsi in the early 1980s, its moment had passed. Reviews were enthusiastic about the film's visual and musical inventiveness, but seemed to dismiss its environmental message as somewhat dated and shallow. Roger Ebert of the Chicago Sun-Times called it "an invitation to knee-jerk environmentalism of the most superficial kind." But he added that it is "an impressive visual and listening experience....and a curious throwback to the 1960s when it would have been a short subject to be viewed through a marijuana haze." New York Times critic Vincent Canby, while praising the film's images and music, was more dismissive: "[It] is a slick, naive, chic, maddening, sometimes very beautiful movie that, if it were a book, would look great on a coffee table....As non-narrative films go, it is remarkably seductive, but so are the color photographs in the National Geographic."
It took Reggio another two decades to complete the trilogy. In a 2002 interview at the time of the release of Naqoyqatsi, Reggio recalled the mixed reactions to Koyaanisqatsi, calling it "an experience, rather than an idea. For some people, it's an environmental film. For some, it's an ode to technology. For some people, it's a piece of s**t. Or it moves people deeply. It depends on who you ask. It is the journey that is the objective." Today, more than three decades after it was made, when the balance in the natural world is ever more precarious, the music and the beauty of the film's images remain luminous, and the environmental message of Koyaanisqatsi seems prescient and increasingly urgent.
Producer/Director: Godfrey Reggio
Writers: Godfrey Reggio, Ron Fricke
Cinematography: Ron Fricke
Editor: Alton Walpole, Ron Fricke
Music: Philip Glass
by Margarita Landazuri
Koyaanisqatsi
Interview with Godfrey Reggio -
The appreciative audience applauded him when he said that computers were remaking the world in their own image, and they cheered when he said he vowed never to work at a regular job. He even drew laughs from the crowd. He said that when he went to Italy, one of the locals told him that Koyaanisqatsi in Italian, meant "cock and balls."
His impact was most visible, however, on certain individuals in the crowd. In the lobby after a dinner attended by Reggio and some CU students, one young man looked as though he was ready to take on the world. Nearly glowing, he said to a friend "I just had dinner with Godfrey Reggio. He said 'Don't let your diploma be your death certificate.'"
After he spoke, Reggio showed his own personal 35mm print of Koyaanisqatsi, a rare treat, since the restoration he's overseeing won't be complete for another year or two.
For the uninitiated, Koyaanisqatsi and its sequels, Powaqqatsi and Naqoyqatsi, are unlike anything you've ever seen at the movies. Koyaanisqatsi is what music would look like if music were film. There are no characters and no plot, but there is form and structure. It's a poetic blend of image and music, arranged to comment on our modern, technological way of life.
"There is the possibility if you do "watch" this film you'll have an experience, rather than telling you a story," says Reggio. "I think Einstein said that 'fish will be the last to know water.' My film is premised on the idea, the tragic feeling, that humans will be the last to know Technology. That's technology with a big T, not all the gadgets that we call technology, but Technology as the very terra firma." The word "Koyaanisqatsi" comes from the Hopi language. Reggio said on the recent DVD release that he would have preferred the film not to have a title, just an image. But forced to choose one, he deliberately picked something without any mainstream cultural baggage. The word means, roughly, "crazy life," "life out of balance," or "a way of life that requires another way of living."
Whether or not you appreciate the film's deeper critique of modern life, anyone can enjoy the form and beauty of the film. The photography is beautiful. Scenes of nature in the first half are surrounded and replaced by scenes of traffic and assembly lines, all sped up through time-lapse photography in the second half. Music by Philip Glass is in turns hypnotic and frenetic, but always appropriate to the composition of the film.
Reggio spoke as much about his philosophy as his movies. "I focus on the new and comprehensive environment, kind of the new pantheon, the new divine. Technology is not something you use, but technology is something you live. Technology is the new terra firma."
Reggio's ideas come from a lifetime of ascetic living. He spent the second fourteen years of his life in a Catholic monastery. "When I was a young man at the age of fourteen I joined the Christian Brothers. I learned something rather remarkable upon all the other things that happened. The most practical thing in life is to be idealistic."
That may not sound particularly Catholic, but Reggio says it's universal. "We learned all the esoteric forms of religious practice, which are fairly universal no matter what faith one has -- the norms of asceticism, what it is to be in a corporeal state and be able to transcend it. The exoteric forms are quite different, but the esoteric forms are remarkably similar. Remarkably."
In other words, enlightenment is enlightenment, no matter whose rituals you use to achieve it. "All of those things are amazing to learn and you're certainly not going to learn them in high school."
Reggio found meaningful work in Santa Fe, NM, where he continues to live. "When I was a Christian Brother one of the vows the brothers take is to teach the poor gratuitously. I was in New Mexico and the poor were abundant. They were 30 or 40 percent of the city at that time. They had no access to primary medical care, et cetera. Instead of acting as a social worker I got the permission of my superiors to work as an organizer rather than as a service provider."
It was here among the street gangs of Santa Fe that Reggio learned of the power of cinema. "I found, through a friend, a movie by Luis Bunuel called Los Olvidados which was just a very moving experience for me and for most of the gang members that saw this film. I was so moved by it I bought a 16mm copy of it. I was asked to show this print weekly. It had a profound effect on myself and on the gangs. It acted as a medium for a spiritual, or a transcendent, or a poetic experience. It touched our souls rather than entertained us, because somehow it was a mirror of the very life that we were living in the barrios of Santa Fe. It was very powerful, like being touched by a magician."
Since then, Reggio has become a magician himself, touching audiences with his Qatsi movies for 25 years. And the current DVD release of Naqoyqatsi (Koyaanisqatsi and Powaqqatsi are already on DVD) should help broaden his fan base.
by Marty Mapes
Interview with Godfrey Reggio -
Quotes
Trivia
Miscellaneous Notes
Released in United States 1982
Released in United States 1983
Released in United States Winter January 1, 1983
Shown at New York Film Festival September-October 1982.
Koyaanisqatsi is a Hopi Indian word meaning "life out of balance". First film in a three-part trilogy. The second, "Powaqqatsi," was released in 1988.
Selected in 2000 for inclusion in the Library of Congress' National Film Registry.
Re-released in London July 23, 1999.
Released in United States 1982 (Shown at New York Film Festival September-October 1982.)
Released in United States Winter January 1, 1983
Released in United States 1983 (Shown at FILMEX: Los Angeles International Film Exposition (American Independents) April 13 - May 1, 1983.)