Koyaanisqatsi


1h 27m 1982
Koyaanisqatsi

Brief Synopsis

Experimental documentary that moves from images of untouched nature to others depicting human beings' increasing dependence on technology.

Film Details

Genre
Documentary
Experimental
Music
Release Date
1982
Production Company
Cinema Research Corporation; Goldwyn Sound Facility; Pacific Title & Art Studio; Title House, Inc.
Distribution Company
Arsenal Filmverleih; Blue Dolphin Film Distributors; Island Pictures; New Yorker Films

Technical Specs

Duration
1h 27m

Synopsis

The word "koyaanisqatsi" means "life out of balance" in the Hopi language. Time-lapse photography, often shown in hyperspeed, and shot primarily in the desert of the Southwest and New York City, shows the contrast between the pace of the natural world and the one that man has made.

Crew

Bruce Adams

Pilot (Aerial Photography)

Walter Bachauer

Other

Walter Bachauer

Music Consultant

Kathryn Beatie

Research (Stock Footage)

Neil Bockman

Camera Assistant

Larry Browne

Production Assistant

David Brownlow

Sound Effects

David Brownlow

Camera Assistant

Belle Carpenter

Consultant Director

Cybele Carpenter

Consultant Director

Russ Deal

Explosives Engineer

Al Deruiter

Bassist

Thomas Edmon

Optical Consultant

Elizabeth Emerson

Pilot (Aerial Photography)

Ron Fricke

Editor

Ron Fricke

Screenwriter

Ron Fricke

Cinematographer

Christine Gibson

Photography Associate

Philip Glass

Music; Music Director

Steve Goldin

Other

David W Gray

Dolby Consultant

Jane Gudwin

Optical Consultant

David B Hancock

Sound Recording (Organ)

Phillip Harrington

Stills (Micro Chip)

Hilary Harris

Additional Photography

Nancy Hennings

Tibetan Bell Player

Robert Hill

Camera Assistant

Robert Hill

Editor Assistant

Michael Hoenig

Additional Music; Music Director

Michael Hoenig

Screenwriter

Sally Jackson

Production Assistant

Tove Johnson

Assistant Editor

Karl Kernberger

Stills (Rock Painting)

John Kimmey

Technical Consultant

Dennis Kootshongsie

Technical Consultant

James Kootshongsie

Technical Consultant

Mel Lawrence

Associate Producer

Jeffrey Lew

Consultant Director

Reinhard Lichter

Special Camera Modification

Joe Lopes

Sound Engineer (Rca Studios)

Michael Lowatewama

Linguistic Research (Title)

Dominick Maita

Sound Engineer (Rpm Studios)

Dr. Ekkehart Malotki

Linguistic Research (Title)

Dr. Ekkehart Malotki

Hope Prophecy Consultant

Susan Marcinkus

Assistant Editor

Steve Maslow

Mixer

Steve Maslow

Sound Rerecording

Ian Masters

Post-Production Consultant

Wayne V Mcgee

Optical Consultant

Wayne V Mcgee

Stills Animation

Roger Mcnew

Associate Producer

Roger Mcnew

Camera Assistant

Tom Meloeny

Sound Recording (Machine), Sound Rerecording

Marcia Mikulak

Music Consultant

Anne Miller

Associate Editor

Kurt Munkacsi

Sound Recording (Music)

Kurt Munkacsi

Music Producer

Paul Pascarella

Title Design

Barbara Pecarich

Production Assistant

Barbara Pecarich

Consultant Director

T Michael Powers

Associate Producer

T A Price

Consultant Director

Godfrey Reggio

Producer

Godfrey Reggio

Screenwriter

Godfrey Reggio

Other

Michael Riesman

Other

Michael Riesman

Music Conductor

David Rivas

Sound Editor (Music)

David Rivas

Sound Effects

David Rivas

Sound Effects Editor

Donald C. Rogers

Technical Director (Goldwyn Sound Facility)

Donald C. Rogers

Sound Rerecording Mixer (Music)

Louis Schwartzberg

Additional Photography

Thomas Scott

Sound Consultant

Bradford Smith

Creative Consultant

Michael Stocker

Audio & Electronic Engineering

Michael Stocker

Sound Effects

Lawrence S Taub

Associate Producer

Randy Thom

Sound Effects

Alton Walpole

Editor

Alton Walpole

Associate Producer

Alton Walpole

Screenwriter

Dan Williams

Pilot (Aerial Photography)

Langdon Winner

Consultant Director

Henry Wolf

Tibetan Bell Player

Film Details

Genre
Documentary
Experimental
Music
Release Date
1982
Production Company
Cinema Research Corporation; Goldwyn Sound Facility; Pacific Title & Art Studio; Title House, Inc.
Distribution Company
Arsenal Filmverleih; Blue Dolphin Film Distributors; Island Pictures; New Yorker Films

Technical Specs

Duration
1h 27m

Articles

Koyaanisqatsi


Koyaanisqatsi is part documentary, part tone poem, part environmental activism and a stunning experiment in purely visual and musical sensory storytelling. The word "Koyaanisqatsi" means "life out of balance" in the Hopi Indian language, and the film includes time lapse photography and slow motion footage of both natural and urban landscapes. Even though there is no narration, it is clear that the starkly contrasting images are a commentary on how humans are defiling their environment. < br>
Directed by Godfrey Reggio with breathtaking cinematography by Ron Fricke, Koyaanisqatsi was made in the afterglow of the environmental movement of 1970s. It was the first in a trilogy which eventually included 1988's Powaqqatsi ("life in transformation") and Naqoyqatsi ("life as war") released in 2002. It took Reggio six years, beginning in the mid-1970s, to travel across the country with Fricke shooting the striking, elegant images for Koyaanisqatsi. Reggio, a former Catholic monk, had been making shorts about technology and surveillance for the Institute for Regional Education, a New Mexico nonprofit focused on media activism, which provided partial funding for the project. Director Francis Ford Coppola also helped finance and distribute the film and was credited as producer. It was at Coppola's suggestion that the cave pictographs bookended the film.

Reggio approached avant-garde composer Philip Glass, who had never before composed music for a film, about scoring Koyaanisqatsi. Glass had not been interested in creating motion picture scores, assuming that film was a director's medium, with the composer being a minor player. But according to New York Times music critic John Rockwell, Reggio assured Glass that he would be very much a collaborator. The director showed the composer some of the unedited footage, and the two began to discuss how they would work together to determine the dramatic arc of the film. Glass ended up scoring the two subsequent films in Reggio's trilogy, as well as other more conventional Hollywood productions.

By the time Reggio completed and released Koyaanisqatsi in the early 1980s, its moment had passed. Reviews were enthusiastic about the film's visual and musical inventiveness, but seemed to dismiss its environmental message as somewhat dated and shallow. Roger Ebert of the Chicago Sun-Times called it "an invitation to knee-jerk environmentalism of the most superficial kind." But he added that it is "an impressive visual and listening experience....and a curious throwback to the 1960s when it would have been a short subject to be viewed through a marijuana haze." New York Times critic Vincent Canby, while praising the film's images and music, was more dismissive: "[It] is a slick, naive, chic, maddening, sometimes very beautiful movie that, if it were a book, would look great on a coffee table....As non-narrative films go, it is remarkably seductive, but so are the color photographs in the National Geographic."

It took Reggio another two decades to complete the trilogy. In a 2002 interview at the time of the release of Naqoyqatsi, Reggio recalled the mixed reactions to Koyaanisqatsi, calling it "an experience, rather than an idea. For some people, it's an environmental film. For some, it's an ode to technology. For some people, it's a piece of s**t. Or it moves people deeply. It depends on who you ask. It is the journey that is the objective." Today, more than three decades after it was made, when the balance in the natural world is ever more precarious, the music and the beauty of the film's images remain luminous, and the environmental message of Koyaanisqatsi seems prescient and increasingly urgent.

Producer/Director: Godfrey Reggio
Writers: Godfrey Reggio, Ron Fricke
Cinematography: Ron Fricke
Editor: Alton Walpole, Ron Fricke
Music: Philip Glass

by Margarita Landazuri
Koyaanisqatsi

Koyaanisqatsi

Koyaanisqatsi is part documentary, part tone poem, part environmental activism and a stunning experiment in purely visual and musical sensory storytelling. The word "Koyaanisqatsi" means "life out of balance" in the Hopi Indian language, and the film includes time lapse photography and slow motion footage of both natural and urban landscapes. Even though there is no narration, it is clear that the starkly contrasting images are a commentary on how humans are defiling their environment. < br> Directed by Godfrey Reggio with breathtaking cinematography by Ron Fricke, Koyaanisqatsi was made in the afterglow of the environmental movement of 1970s. It was the first in a trilogy which eventually included 1988's Powaqqatsi ("life in transformation") and Naqoyqatsi ("life as war") released in 2002. It took Reggio six years, beginning in the mid-1970s, to travel across the country with Fricke shooting the striking, elegant images for Koyaanisqatsi. Reggio, a former Catholic monk, had been making shorts about technology and surveillance for the Institute for Regional Education, a New Mexico nonprofit focused on media activism, which provided partial funding for the project. Director Francis Ford Coppola also helped finance and distribute the film and was credited as producer. It was at Coppola's suggestion that the cave pictographs bookended the film. Reggio approached avant-garde composer Philip Glass, who had never before composed music for a film, about scoring Koyaanisqatsi. Glass had not been interested in creating motion picture scores, assuming that film was a director's medium, with the composer being a minor player. But according to New York Times music critic John Rockwell, Reggio assured Glass that he would be very much a collaborator. The director showed the composer some of the unedited footage, and the two began to discuss how they would work together to determine the dramatic arc of the film. Glass ended up scoring the two subsequent films in Reggio's trilogy, as well as other more conventional Hollywood productions. By the time Reggio completed and released Koyaanisqatsi in the early 1980s, its moment had passed. Reviews were enthusiastic about the film's visual and musical inventiveness, but seemed to dismiss its environmental message as somewhat dated and shallow. Roger Ebert of the Chicago Sun-Times called it "an invitation to knee-jerk environmentalism of the most superficial kind." But he added that it is "an impressive visual and listening experience....and a curious throwback to the 1960s when it would have been a short subject to be viewed through a marijuana haze." New York Times critic Vincent Canby, while praising the film's images and music, was more dismissive: "[It] is a slick, naive, chic, maddening, sometimes very beautiful movie that, if it were a book, would look great on a coffee table....As non-narrative films go, it is remarkably seductive, but so are the color photographs in the National Geographic." It took Reggio another two decades to complete the trilogy. In a 2002 interview at the time of the release of Naqoyqatsi, Reggio recalled the mixed reactions to Koyaanisqatsi, calling it "an experience, rather than an idea. For some people, it's an environmental film. For some, it's an ode to technology. For some people, it's a piece of s**t. Or it moves people deeply. It depends on who you ask. It is the journey that is the objective." Today, more than three decades after it was made, when the balance in the natural world is ever more precarious, the music and the beauty of the film's images remain luminous, and the environmental message of Koyaanisqatsi seems prescient and increasingly urgent. Producer/Director: Godfrey Reggio Writers: Godfrey Reggio, Ron Fricke Cinematography: Ron Fricke Editor: Alton Walpole, Ron Fricke Music: Philip Glass by Margarita Landazuri

Interview with Godfrey Reggio -


Godfrey Reggio, director of the films in the Qatsi trilogy, has a commanding presence that doesn't show up on video or over the phone. He has a commanding voice to match. When he spoke at the University of Colorado in September 2003, he refused to use a microphone, instead choosing to let his booming baritone wash over the capacity crowd.

The appreciative audience applauded him when he said that computers were remaking the world in their own image, and they cheered when he said he vowed never to work at a regular job. He even drew laughs from the crowd. He said that when he went to Italy, one of the locals told him that Koyaanisqatsi in Italian, meant "cock and balls."

His impact was most visible, however, on certain individuals in the crowd. In the lobby after a dinner attended by Reggio and some CU students, one young man looked as though he was ready to take on the world. Nearly glowing, he said to a friend "I just had dinner with Godfrey Reggio. He said 'Don't let your diploma be your death certificate.'"

After he spoke, Reggio showed his own personal 35mm print of Koyaanisqatsi, a rare treat, since the restoration he's overseeing won't be complete for another year or two.

For the uninitiated, Koyaanisqatsi and its sequels, Powaqqatsi and Naqoyqatsi, are unlike anything you've ever seen at the movies. Koyaanisqatsi is what music would look like if music were film. There are no characters and no plot, but there is form and structure. It's a poetic blend of image and music, arranged to comment on our modern, technological way of life.

"There is the possibility if you do "watch" this film you'll have an experience, rather than telling you a story," says Reggio. "I think Einstein said that 'fish will be the last to know water.' My film is premised on the idea, the tragic feeling, that humans will be the last to know Technology. That's technology with a big T, not all the gadgets that we call technology, but Technology as the very terra firma." The word "Koyaanisqatsi" comes from the Hopi language. Reggio said on the recent DVD release that he would have preferred the film not to have a title, just an image. But forced to choose one, he deliberately picked something without any mainstream cultural baggage. The word means, roughly, "crazy life," "life out of balance," or "a way of life that requires another way of living."

Whether or not you appreciate the film's deeper critique of modern life, anyone can enjoy the form and beauty of the film. The photography is beautiful. Scenes of nature in the first half are surrounded and replaced by scenes of traffic and assembly lines, all sped up through time-lapse photography in the second half. Music by Philip Glass is in turns hypnotic and frenetic, but always appropriate to the composition of the film.

Reggio spoke as much about his philosophy as his movies. "I focus on the new and comprehensive environment, kind of the new pantheon, the new divine. Technology is not something you use, but technology is something you live. Technology is the new terra firma."

Reggio's ideas come from a lifetime of ascetic living. He spent the second fourteen years of his life in a Catholic monastery. "When I was a young man at the age of fourteen I joined the Christian Brothers. I learned something rather remarkable upon all the other things that happened. The most practical thing in life is to be idealistic."

That may not sound particularly Catholic, but Reggio says it's universal. "We learned all the esoteric forms of religious practice, which are fairly universal no matter what faith one has -- the norms of asceticism, what it is to be in a corporeal state and be able to transcend it. The exoteric forms are quite different, but the esoteric forms are remarkably similar. Remarkably."

In other words, enlightenment is enlightenment, no matter whose rituals you use to achieve it. "All of those things are amazing to learn and you're certainly not going to learn them in high school."

Reggio found meaningful work in Santa Fe, NM, where he continues to live. "When I was a Christian Brother one of the vows the brothers take is to teach the poor gratuitously. I was in New Mexico and the poor were abundant. They were 30 or 40 percent of the city at that time. They had no access to primary medical care, et cetera. Instead of acting as a social worker I got the permission of my superiors to work as an organizer rather than as a service provider."

It was here among the street gangs of Santa Fe that Reggio learned of the power of cinema. "I found, through a friend, a movie by Luis Bunuel called Los Olvidados which was just a very moving experience for me and for most of the gang members that saw this film. I was so moved by it I bought a 16mm copy of it. I was asked to show this print weekly. It had a profound effect on myself and on the gangs. It acted as a medium for a spiritual, or a transcendent, or a poetic experience. It touched our souls rather than entertained us, because somehow it was a mirror of the very life that we were living in the barrios of Santa Fe. It was very powerful, like being touched by a magician."

Since then, Reggio has become a magician himself, touching audiences with his Qatsi movies for 25 years. And the current DVD release of Naqoyqatsi (Koyaanisqatsi and Powaqqatsi are already on DVD) should help broaden his fan base.

by Marty Mapes

Interview with Godfrey Reggio -

Godfrey Reggio, director of the films in the Qatsi trilogy, has a commanding presence that doesn't show up on video or over the phone. He has a commanding voice to match. When he spoke at the University of Colorado in September 2003, he refused to use a microphone, instead choosing to let his booming baritone wash over the capacity crowd. The appreciative audience applauded him when he said that computers were remaking the world in their own image, and they cheered when he said he vowed never to work at a regular job. He even drew laughs from the crowd. He said that when he went to Italy, one of the locals told him that Koyaanisqatsi in Italian, meant "cock and balls." His impact was most visible, however, on certain individuals in the crowd. In the lobby after a dinner attended by Reggio and some CU students, one young man looked as though he was ready to take on the world. Nearly glowing, he said to a friend "I just had dinner with Godfrey Reggio. He said 'Don't let your diploma be your death certificate.'" After he spoke, Reggio showed his own personal 35mm print of Koyaanisqatsi, a rare treat, since the restoration he's overseeing won't be complete for another year or two. For the uninitiated, Koyaanisqatsi and its sequels, Powaqqatsi and Naqoyqatsi, are unlike anything you've ever seen at the movies. Koyaanisqatsi is what music would look like if music were film. There are no characters and no plot, but there is form and structure. It's a poetic blend of image and music, arranged to comment on our modern, technological way of life. "There is the possibility if you do "watch" this film you'll have an experience, rather than telling you a story," says Reggio. "I think Einstein said that 'fish will be the last to know water.' My film is premised on the idea, the tragic feeling, that humans will be the last to know Technology. That's technology with a big T, not all the gadgets that we call technology, but Technology as the very terra firma." The word "Koyaanisqatsi" comes from the Hopi language. Reggio said on the recent DVD release that he would have preferred the film not to have a title, just an image. But forced to choose one, he deliberately picked something without any mainstream cultural baggage. The word means, roughly, "crazy life," "life out of balance," or "a way of life that requires another way of living." Whether or not you appreciate the film's deeper critique of modern life, anyone can enjoy the form and beauty of the film. The photography is beautiful. Scenes of nature in the first half are surrounded and replaced by scenes of traffic and assembly lines, all sped up through time-lapse photography in the second half. Music by Philip Glass is in turns hypnotic and frenetic, but always appropriate to the composition of the film. Reggio spoke as much about his philosophy as his movies. "I focus on the new and comprehensive environment, kind of the new pantheon, the new divine. Technology is not something you use, but technology is something you live. Technology is the new terra firma." Reggio's ideas come from a lifetime of ascetic living. He spent the second fourteen years of his life in a Catholic monastery. "When I was a young man at the age of fourteen I joined the Christian Brothers. I learned something rather remarkable upon all the other things that happened. The most practical thing in life is to be idealistic." That may not sound particularly Catholic, but Reggio says it's universal. "We learned all the esoteric forms of religious practice, which are fairly universal no matter what faith one has -- the norms of asceticism, what it is to be in a corporeal state and be able to transcend it. The exoteric forms are quite different, but the esoteric forms are remarkably similar. Remarkably." In other words, enlightenment is enlightenment, no matter whose rituals you use to achieve it. "All of those things are amazing to learn and you're certainly not going to learn them in high school." Reggio found meaningful work in Santa Fe, NM, where he continues to live. "When I was a Christian Brother one of the vows the brothers take is to teach the poor gratuitously. I was in New Mexico and the poor were abundant. They were 30 or 40 percent of the city at that time. They had no access to primary medical care, et cetera. Instead of acting as a social worker I got the permission of my superiors to work as an organizer rather than as a service provider." It was here among the street gangs of Santa Fe that Reggio learned of the power of cinema. "I found, through a friend, a movie by Luis Bunuel called Los Olvidados which was just a very moving experience for me and for most of the gang members that saw this film. I was so moved by it I bought a 16mm copy of it. I was asked to show this print weekly. It had a profound effect on myself and on the gangs. It acted as a medium for a spiritual, or a transcendent, or a poetic experience. It touched our souls rather than entertained us, because somehow it was a mirror of the very life that we were living in the barrios of Santa Fe. It was very powerful, like being touched by a magician." Since then, Reggio has become a magician himself, touching audiences with his Qatsi movies for 25 years. And the current DVD release of Naqoyqatsi (Koyaanisqatsi and Powaqqatsi are already on DVD) should help broaden his fan base. by Marty Mapes

Quotes

Trivia

Miscellaneous Notes

Released in United States 1982

Released in United States 1983

Released in United States Winter January 1, 1983

Shown at New York Film Festival September-October 1982.

Koyaanisqatsi is a Hopi Indian word meaning "life out of balance". First film in a three-part trilogy. The second, "Powaqqatsi," was released in 1988.

Selected in 2000 for inclusion in the Library of Congress' National Film Registry.

Re-released in London July 23, 1999.

Released in United States 1982 (Shown at New York Film Festival September-October 1982.)

Released in United States Winter January 1, 1983

Released in United States 1983 (Shown at FILMEX: Los Angeles International Film Exposition (American Independents) April 13 - May 1, 1983.)