Flowers of St. Francis


1h 15m 1950
Flowers of St. Francis

Brief Synopsis

St. Francis of Assisi sends his followers into the world to spread God's word.

Film Details

Also Known As
Francesco Giullare di Dio
Genre
Drama
Biography
Foreign
Historical
Religion
Release Date
1950

Technical Specs

Duration
1h 15m
Sound
Mono
Color
Black and White
Theatrical Aspect Ratio
1.37 : 1

Synopsis

St. Francis of Assisi sends his followers into the world to spread God's word.

Videos

Movie Clip

Hosted Intro

Film Details

Also Known As
Francesco Giullare di Dio
Genre
Drama
Biography
Foreign
Historical
Religion
Release Date
1950

Technical Specs

Duration
1h 15m
Sound
Mono
Color
Black and White
Theatrical Aspect Ratio
1.37 : 1

Articles

The Flowers of St. Francis


In 1949, Italian director Roberto Rossellini had fallen in love with actress Ingrid Bergman during filming of Stromboli (1950) and when Bergman, who was still married to her husband, Lars Lindstrom, became pregnant with Rossellini's child, it created an international scandal. The two were even condemned on the floor of the United States Senate. In the midst of the scandal, Rossellini was busy shooting the religious-themed film Francesco, giullare di Dio (English title: The Flowers of St. Francis: God's Jester) (1950). Made up of short vignettes, it was admittedly an unfashionable film which Rossellini shot, because, as he explained, "It was important for me to affirm everything that stood against slyness and cunning. In other words, I believed then and still believe that simplicity is a very powerful weapon...The innocent one will always defeat the evil one. I am absolutely convinced of this. [I]f we want to go back to the historical moment, we must remember that these were cruel and violent centuries, and yet in those centuries of violence appeared Saint Francis of Assisi and Saint Catherine of Siena." Author Peter Bernette has suggested that Rossellini made the film because, "he was concerned with the despair and cynicism facing postwar Europe, and unashamedly offered Saint Francis and his philosophy as an answer, as a way back to an essential wholeness."

In his article, The Message of St. Francis, Rossellini wrote, "I never meant to re-create the life of the saint. In The Flowers of St. Francis, I don't deal with either his birth or his death, nor do I pretend to offer a complete revelation of the Franciscan message or of its spirit, or to tackle the extraordinarily awesome and complex personality of Francis. Instead, I have wanted to show the effects of it on his followers, among whom, however, I have given particular emphasis to Brother Ginapro and Brother Giovanni, who display in an almost paradoxical way the sense of simplicity, innocence, and delight that emanates from Francis' own spirit. In short, as the title indicates, my film wants to focus on the merrier aspect of the Franciscan experience, on the playfulness, the 'perfect delight', the freedom the spirit finds in poverty and in an absolute detachment from material things. I have tried to render this particular aspect of the great Franciscan spirit following the model of the Fioretti where I still find, intact, the perfume of the most primitive Franciscanism."

To this end, Rossellini and his collaborator Federico Fellini wrote a 28-page treatment about St. Francis as a series of vignettes. For the role of St. Francis, Rossellini cast a real-life Franciscan monk, Brother Nazario Gerardi of the Nocere Inferiore Monastery. The other actors, with the exception of famed comedian Aldo Fabrizi in the unusual role as Nicolaio the Tyrant, were non-professionals. This caused Rossellini some problems when he cast an old man in a bit part. "He was a poor man, a beggar, in the little town. He was so full of desire to help me and he loved me so deeply he always cried, "Ah, now, I have finally found a father," and that was me, because I helped him a little. He was full of good-will. He was called Peparuolo, which means someone with a red nose, because he used to drink. I said to him, "Now, this is the scene. You see that is St. Francis. You come into the scene and you say to Saint Francis, 'Oh! St. Francis, I want to be with you.' Do you understand?" "Yes, sir." "We can rehearse, we can try," I said, and so we started. "So I appear and see Saint Francis and I ask..." he said. "No, listen, that is my explanation, you don't have to repeat that. Have you understood?" "Yes, yes, yes." "So try again." "I appear, I go to Saint Francis, and I say, but that is your explanation, but I have to say..." He was all the time repeating the whole idea, and it was impossible to detach him from it. In order to use him, because he was such a character, my assistant brought him from far away while I prepared the scene. Without saying anything – otherwise he would have repeated my words – I called him with a gesture and pushed him into the middle of the scene and he improvised."

The Flowers of St. Francis premiered at the Venice Film Festival on August 26, 1950. According to Ingrid Bergman, Rossellini was very nervous that night, despite the packed house and excellent reception by the audience. When the film premiered in America in October, 1952, it received a sympathetic review by Bosley Crowther in The New York Times, who wrote, "has no form or dramatic theme. But thanks to the simplicity of its filming and the sympathetic musical score Renzo Rossellini has affixed, it sends one forth from the theatre feeling kindlier towards his fellow man."

Producer: Angelo Rizzoli
Director: Roberto Rossellini
Screenplay: Federico Fellini; Father Antonio Lisandrini; Father Felix Morlion; Roberto Rossellini (screenplay and story); Brunello Rondi (uncredited)
Cinematography: Otello Martelli
Music: Renzo Rossellini
Film Editing: Jolanda Benvenuti
Cast: Gianfranco Bellini (Narrator, voice), Aldo Fabrizi (Nicolaio, il tiranno di Viterbo), Pino Locchi (San Francesco, voice), Peparuolo (Giovanni il Sempliciotto), Fra' Severino Pisacane (Fra' Ginapro).
BW-75m.

by Lorraine LoBianco

SOURCES:
The Flowers of St. Francis: God's Jester by Peter Brunette
The New York Times film review, The Flowers of St. Francis by Bosley Crowther, October 7, 1952
The Message of St. Francis by Roberto Rossellini
The Flowers Of St. Francis

The Flowers of St. Francis

In 1949, Italian director Roberto Rossellini had fallen in love with actress Ingrid Bergman during filming of Stromboli (1950) and when Bergman, who was still married to her husband, Lars Lindstrom, became pregnant with Rossellini's child, it created an international scandal. The two were even condemned on the floor of the United States Senate. In the midst of the scandal, Rossellini was busy shooting the religious-themed film Francesco, giullare di Dio (English title: The Flowers of St. Francis: God's Jester) (1950). Made up of short vignettes, it was admittedly an unfashionable film which Rossellini shot, because, as he explained, "It was important for me to affirm everything that stood against slyness and cunning. In other words, I believed then and still believe that simplicity is a very powerful weapon...The innocent one will always defeat the evil one. I am absolutely convinced of this. [I]f we want to go back to the historical moment, we must remember that these were cruel and violent centuries, and yet in those centuries of violence appeared Saint Francis of Assisi and Saint Catherine of Siena." Author Peter Bernette has suggested that Rossellini made the film because, "he was concerned with the despair and cynicism facing postwar Europe, and unashamedly offered Saint Francis and his philosophy as an answer, as a way back to an essential wholeness." In his article, The Message of St. Francis, Rossellini wrote, "I never meant to re-create the life of the saint. In The Flowers of St. Francis, I don't deal with either his birth or his death, nor do I pretend to offer a complete revelation of the Franciscan message or of its spirit, or to tackle the extraordinarily awesome and complex personality of Francis. Instead, I have wanted to show the effects of it on his followers, among whom, however, I have given particular emphasis to Brother Ginapro and Brother Giovanni, who display in an almost paradoxical way the sense of simplicity, innocence, and delight that emanates from Francis' own spirit. In short, as the title indicates, my film wants to focus on the merrier aspect of the Franciscan experience, on the playfulness, the 'perfect delight', the freedom the spirit finds in poverty and in an absolute detachment from material things. I have tried to render this particular aspect of the great Franciscan spirit following the model of the Fioretti where I still find, intact, the perfume of the most primitive Franciscanism." To this end, Rossellini and his collaborator Federico Fellini wrote a 28-page treatment about St. Francis as a series of vignettes. For the role of St. Francis, Rossellini cast a real-life Franciscan monk, Brother Nazario Gerardi of the Nocere Inferiore Monastery. The other actors, with the exception of famed comedian Aldo Fabrizi in the unusual role as Nicolaio the Tyrant, were non-professionals. This caused Rossellini some problems when he cast an old man in a bit part. "He was a poor man, a beggar, in the little town. He was so full of desire to help me and he loved me so deeply he always cried, "Ah, now, I have finally found a father," and that was me, because I helped him a little. He was full of good-will. He was called Peparuolo, which means someone with a red nose, because he used to drink. I said to him, "Now, this is the scene. You see that is St. Francis. You come into the scene and you say to Saint Francis, 'Oh! St. Francis, I want to be with you.' Do you understand?" "Yes, sir." "We can rehearse, we can try," I said, and so we started. "So I appear and see Saint Francis and I ask..." he said. "No, listen, that is my explanation, you don't have to repeat that. Have you understood?" "Yes, yes, yes." "So try again." "I appear, I go to Saint Francis, and I say, but that is your explanation, but I have to say..." He was all the time repeating the whole idea, and it was impossible to detach him from it. In order to use him, because he was such a character, my assistant brought him from far away while I prepared the scene. Without saying anything – otherwise he would have repeated my words – I called him with a gesture and pushed him into the middle of the scene and he improvised." The Flowers of St. Francis premiered at the Venice Film Festival on August 26, 1950. According to Ingrid Bergman, Rossellini was very nervous that night, despite the packed house and excellent reception by the audience. When the film premiered in America in October, 1952, it received a sympathetic review by Bosley Crowther in The New York Times, who wrote, "has no form or dramatic theme. But thanks to the simplicity of its filming and the sympathetic musical score Renzo Rossellini has affixed, it sends one forth from the theatre feeling kindlier towards his fellow man." Producer: Angelo Rizzoli Director: Roberto Rossellini Screenplay: Federico Fellini; Father Antonio Lisandrini; Father Felix Morlion; Roberto Rossellini (screenplay and story); Brunello Rondi (uncredited) Cinematography: Otello Martelli Music: Renzo Rossellini Film Editing: Jolanda Benvenuti Cast: Gianfranco Bellini (Narrator, voice), Aldo Fabrizi (Nicolaio, il tiranno di Viterbo), Pino Locchi (San Francesco, voice), Peparuolo (Giovanni il Sempliciotto), Fra' Severino Pisacane (Fra' Ginapro). BW-75m. by Lorraine LoBianco SOURCES: The Flowers of St. Francis: God's Jester by Peter Brunette The New York Times film review, The Flowers of St. Francis by Bosley Crowther, October 7, 1952 The Message of St. Francis by Roberto Rossellini

The Flowers of St. Francis


In 1950 Roberto Rossellini had just completed his haphazard production of Stromboli which generated considerable controversy over the film's star, Ingrid Bergman, who had left her husband and family to live openly with the director. While the press and public were busy condemning the couple for their illicit affair, Rossellini embarked on what would prove to be his most spiritual film - and his most atypical - The Flowers of St. Francis (in Italian: Francesco, giullare di Dio). Based on the Fioretti, a collection of inspirational stories about St. Francis of Assisi, the film focused on a handful of vignettes (selected by co-scenarist Federico Fellini) that represented a specific period in the saint's life - the period between his return to Rome where he received Innocent III's confirmation and the time he sent his disciples out into the world to spread his message. According to Rossellini, "I didn't intend for a moment to make a biographical film. The personality of Saint Francis is so immense that it would be impossible to do him justice within the framework of a film of normal length. That is why I confined myself to a single aspect of his personality...The Jester of God. The accent is entirely on Saint Francis's whimsical, unruffled approach to the crudities and trivialities of everyday life." (from The Adventures of Roberto Rossellini by Tag Gallagher).

Rossellini had actually been planning to make a film about St. Francis for several years, ever since the filming of Paisan in 1946. It was while he was shooting the sequence where the three German prisoners take refuge in a monastery that he and co-writer Fellini became excited about the idea of using real monks in a film about St. Francis. So when they finally had the opportunity to make The Flowers of St. Francis, they cast actual Franciscan monks instead of professional actors in all of the key roles with the exception of Aldo Fabrizi, who plays Nicolaio the Tyrant in the most theatrical and unexpected episode in the film.

The Flowers of St. Francis, now available in a stunning new DVD transfer from the Criterion Collection that showcases the original Italian release version, is anecdotal in structure like the Fioretti and presents each episode with a subject or theme such as "How at night Francisco praying in the forest encountered the leper." One is immediately struck by Rossellini's lyrical, free form approach to the narrative that begins with the opening scene of Francis and his followers returning from a pilgrimage in the rain. Sound and movement predominate, rather than spoken dialogue, as we observe the monks moving through the countryside on their daily tasks, in harmony with nature and the elements. The drama arises from watching these naive, uneducated innocents (what an array of amazing faces!) attempting to communicate the teachings of St. Francis to those who cross their path. Unlike the stereotypes of monks writing in their bare cells by candlelight, these Franciscans are not a cerebral group; they're constantly bustling with purpose - gathering wood, building fires, constructing a new hut for shelter, and in one incident, chasing down a pig and amputating its leg for food! Just as unexpected is Rossellini's wry sense of humor that almost threatens to burst forth in Monty Python-like routines at times. Case in point: St. Francis's encounter with the leper reveals the monk to be extremely repulsed and fearful of touching this pitiful creature in his path. Yet he manages to overcome his revulsion to embrace the leper who is completely stunned by the gesture. Then the moment passes and the leper continues on his way, clanging his warning bell into the distance. The film is full of these little moments which resonate long after the film is over.

In the key role of St. Francis, Brother Nazario Gerardi demystifies the character, making him a believable human being who's compassionate but imperfect; he's often prone to foolishness at times and occasional puzzlement over the actions of his followers. But the real scene stealers in The Flowers of St. Francis are seventy-two-year old Esposito Bonaventura (aka Peparuolo), who plays Giovanni, the slightly senile peasant who joins the group, and Brother Severino Pisacane as the often maddening Brother Ginepro, who figures in the film's most outrageous scene. Entering the camp of Nicolaio, the tyrant of Viterbo, he is tossed from barbarian to barbarian like a sack of flour until he is finally granted a private audience with Nicolaio who simply can't make sense of this serene and enigmatic little man. Some viewers may have the same response - Is Brother Ginepro a holy fool or a simpleton? Commenting on Brother Ginepro's encounter with Nicolaio, Rossellini said "The camp sequence is one of the "flowers" of Saint Francis, Brother Ginepro, and Brother Giovanni, those little stories...It is very rare to find this account. Generally, when The Flowers is published, it is cut out because it is the silliest, yet it is the most valuable." (from the Criterion liner notes).

When Rossellini finally unveiled The Flowers of St. Francis at the Venice Film Festival, the audience applauded throughout the film. The critics, however, were more divided and the detractors took offense at aspects of it. One Italian critic wrote, "Its most obvious fault is precisely its lack of realism. These twentieth-century monks, fat and contented, comfortably clothed in grey homespun, the disciples of an order which is now part of the religious establishment, in no wise suggest the original Franciscans, vagabonds in every way - half-starved, ragged, and so sickly-looking that they frequently scared women and children." The movie's advocates, however, were more internationally renowned and are partly responsible for saving the film from obscurity (it was a financial failure at the box office). Director Pier Pasolini ranked it "among the most beautiful in Italian cinema," Francois Truffaut called it "the most beautiful film in the world," Andrew Sarris placed it as number eight on his top ten list at one time, and Bosley Crowther of the New York Times wrote, "These little incidents, filmed in the outdoors in the most simple and almost amateurish way, have an innocence and naivete about them that establish, at least, a gentle mood of wonder at such faith and humility."(from The Adventures of Roberto Rossellini by Tag Gallagher)

As usual for a Criterion disc, the extras on The Flowers of St. Francis are exemplary. There are revealing and informative new video interviews with Isabella Rossellini, film critic Father Virgilio Fantuzzi and film historian Adriano Apra. You can also view the original American-release prologue which placed the film in a historical context through frescoes and paintings by Gotto and other artists. There is also a 36-page booklet that includes an interview with Rossellini, a new essay by film scholar Peter Brunette and writings by French critic Andre Bazin. In other words, this is an essential DVD for any serious film lover's collection, as cinematically engaging and emotionally rich as Robert Bresson's Diary of a Country Priest (1951) or Agnes Varda's Vagabond (1985).

For more information about The Flowers of St. Francis, visit The Criterion Collection. To order The Flowers of St. Francis, go to TCM Shopping.

by Jeff Stafford

The Flowers of St. Francis

In 1950 Roberto Rossellini had just completed his haphazard production of Stromboli which generated considerable controversy over the film's star, Ingrid Bergman, who had left her husband and family to live openly with the director. While the press and public were busy condemning the couple for their illicit affair, Rossellini embarked on what would prove to be his most spiritual film - and his most atypical - The Flowers of St. Francis (in Italian: Francesco, giullare di Dio). Based on the Fioretti, a collection of inspirational stories about St. Francis of Assisi, the film focused on a handful of vignettes (selected by co-scenarist Federico Fellini) that represented a specific period in the saint's life - the period between his return to Rome where he received Innocent III's confirmation and the time he sent his disciples out into the world to spread his message. According to Rossellini, "I didn't intend for a moment to make a biographical film. The personality of Saint Francis is so immense that it would be impossible to do him justice within the framework of a film of normal length. That is why I confined myself to a single aspect of his personality...The Jester of God. The accent is entirely on Saint Francis's whimsical, unruffled approach to the crudities and trivialities of everyday life." (from The Adventures of Roberto Rossellini by Tag Gallagher). Rossellini had actually been planning to make a film about St. Francis for several years, ever since the filming of Paisan in 1946. It was while he was shooting the sequence where the three German prisoners take refuge in a monastery that he and co-writer Fellini became excited about the idea of using real monks in a film about St. Francis. So when they finally had the opportunity to make The Flowers of St. Francis, they cast actual Franciscan monks instead of professional actors in all of the key roles with the exception of Aldo Fabrizi, who plays Nicolaio the Tyrant in the most theatrical and unexpected episode in the film. The Flowers of St. Francis, now available in a stunning new DVD transfer from the Criterion Collection that showcases the original Italian release version, is anecdotal in structure like the Fioretti and presents each episode with a subject or theme such as "How at night Francisco praying in the forest encountered the leper." One is immediately struck by Rossellini's lyrical, free form approach to the narrative that begins with the opening scene of Francis and his followers returning from a pilgrimage in the rain. Sound and movement predominate, rather than spoken dialogue, as we observe the monks moving through the countryside on their daily tasks, in harmony with nature and the elements. The drama arises from watching these naive, uneducated innocents (what an array of amazing faces!) attempting to communicate the teachings of St. Francis to those who cross their path. Unlike the stereotypes of monks writing in their bare cells by candlelight, these Franciscans are not a cerebral group; they're constantly bustling with purpose - gathering wood, building fires, constructing a new hut for shelter, and in one incident, chasing down a pig and amputating its leg for food! Just as unexpected is Rossellini's wry sense of humor that almost threatens to burst forth in Monty Python-like routines at times. Case in point: St. Francis's encounter with the leper reveals the monk to be extremely repulsed and fearful of touching this pitiful creature in his path. Yet he manages to overcome his revulsion to embrace the leper who is completely stunned by the gesture. Then the moment passes and the leper continues on his way, clanging his warning bell into the distance. The film is full of these little moments which resonate long after the film is over. In the key role of St. Francis, Brother Nazario Gerardi demystifies the character, making him a believable human being who's compassionate but imperfect; he's often prone to foolishness at times and occasional puzzlement over the actions of his followers. But the real scene stealers in The Flowers of St. Francis are seventy-two-year old Esposito Bonaventura (aka Peparuolo), who plays Giovanni, the slightly senile peasant who joins the group, and Brother Severino Pisacane as the often maddening Brother Ginepro, who figures in the film's most outrageous scene. Entering the camp of Nicolaio, the tyrant of Viterbo, he is tossed from barbarian to barbarian like a sack of flour until he is finally granted a private audience with Nicolaio who simply can't make sense of this serene and enigmatic little man. Some viewers may have the same response - Is Brother Ginepro a holy fool or a simpleton? Commenting on Brother Ginepro's encounter with Nicolaio, Rossellini said "The camp sequence is one of the "flowers" of Saint Francis, Brother Ginepro, and Brother Giovanni, those little stories...It is very rare to find this account. Generally, when The Flowers is published, it is cut out because it is the silliest, yet it is the most valuable." (from the Criterion liner notes). When Rossellini finally unveiled The Flowers of St. Francis at the Venice Film Festival, the audience applauded throughout the film. The critics, however, were more divided and the detractors took offense at aspects of it. One Italian critic wrote, "Its most obvious fault is precisely its lack of realism. These twentieth-century monks, fat and contented, comfortably clothed in grey homespun, the disciples of an order which is now part of the religious establishment, in no wise suggest the original Franciscans, vagabonds in every way - half-starved, ragged, and so sickly-looking that they frequently scared women and children." The movie's advocates, however, were more internationally renowned and are partly responsible for saving the film from obscurity (it was a financial failure at the box office). Director Pier Pasolini ranked it "among the most beautiful in Italian cinema," Francois Truffaut called it "the most beautiful film in the world," Andrew Sarris placed it as number eight on his top ten list at one time, and Bosley Crowther of the New York Times wrote, "These little incidents, filmed in the outdoors in the most simple and almost amateurish way, have an innocence and naivete about them that establish, at least, a gentle mood of wonder at such faith and humility."(from The Adventures of Roberto Rossellini by Tag Gallagher) As usual for a Criterion disc, the extras on The Flowers of St. Francis are exemplary. There are revealing and informative new video interviews with Isabella Rossellini, film critic Father Virgilio Fantuzzi and film historian Adriano Apra. You can also view the original American-release prologue which placed the film in a historical context through frescoes and paintings by Gotto and other artists. There is also a 36-page booklet that includes an interview with Rossellini, a new essay by film scholar Peter Brunette and writings by French critic Andre Bazin. In other words, this is an essential DVD for any serious film lover's collection, as cinematically engaging and emotionally rich as Robert Bresson's Diary of a Country Priest (1951) or Agnes Varda's Vagabond (1985). For more information about The Flowers of St. Francis, visit The Criterion Collection. To order The Flowers of St. Francis, go to TCM Shopping. by Jeff Stafford

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